“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”
― Sophie Scholl, member of the anti-Nazi resistance group the White Rose executed by guillotine on February 22, 1943 at the age of 22.
“Balanophora fungosa is a parasitic plant growing on the roots of rainforest plants. The flowering structure is shaped like a toadstool but consists of a globe covered with thousands of tiny female flowers. The globe is surrounded at its base by a much smaller number of male flowers. In flower, the plant emits an odour resembling that of mice.”
“[…] the self-professed advocate for human rights demonstrated quite the penchant for bloodshed. While he didn’t initiate any aggressive invasions of foreign nations the way his predecessors and successors did in Vietnam, Grenada, Panama, Iraq, Afghanistan and many other countries, Carter proved remarkably generous at providing financial, military, diplomatic and ideological support for fascist dictatorships that tortured and killed millions of members of their domestic populations in an effort to crush popular movements for social justice. Some of the regimes he backed carried out mass slaughter that amounted to genocide.
Below are some of Carter’s most shameful and indefensible foreign policy positions that caused monumental levels of death, destruction and suffering for poor, socially disenfranchised people from Asia to Latin America to Africa.” […]
Where oil is widely considered to be one of the main causes for the region’s instability — mainly because it drew imperialist powers to the region that eagerly supported local dictators to ensure continued and unlimited access to the precious liquid — another potential source of conflict is often overlooked. Water, the first and foremost source of life in the barren desert regions of the Middle East, which allowed for the world’s first civilizations to develop on the fertile floodplains between the Euphrates and Tigris rivers, is becoming ever more scarce, and the struggles to safeguard a fair share are growing fiercer by the day. […]
On several occasions over the past decades local development projects on the Euphrates and Tigris rivers have brought the three neighboring states Turkey, Syria and Iraq to the brink of war. When in 1990 Turkey blocked the flow of the Euphrates for nine days to fill the reservoir of the Atatürk dam, Iraq massed troops on its border and threatened to bomb the dam. Nowadays, tensions remain high as yet another Turkish mega-dam is about to be completed — the Ilisu dam on the Tigris river — which will severely reduce the water flow to Iraq and destroy thousands of years of cultural and historical heritage at home. […]
Topping the list of concerns of many local and international campaigns against the construction of the Ilisu dam is the fate of the town of Hasankeyf. The town and its surroundings are home to numerous archaeological sites — some of which remain unexplored — that date back more than 12,000 years. The ruins of an 11th century bridge mark the spot where the Silk Road once crossed the river Tigris and the thousands of human-made caves that dot the mountains bare witness to the unique culture of the region. All of this is set to disappear below the surface of the water once the inundation of the dam reservoir begins.
Immediately after the announcement of the project in 1997, a social movement emerged. Civil society groups, local professionals and international NGOs joined forces to oppose the project and raise awareness about the potential destruction of the natural environment, the cultural heritage and the displacement of up to 78,000 people from their homes in and around Hasankeyf.
A successful international campaign temporarily halted the project in 2009, when a number of European financiers withdrew their support after it was exposed that Turkey failed to meet the international standards of dam-building set by the World Bank to protect the environment, affected people, riparian states and cultural heritage. However, after Turkey turned to its national banks to provide the necessary funding, the project is now back on track and is set for completion this year. […]
The Ilisu dam is part of the giant Southeast Anatolia Regional Development Project (GAP, after its Turkish acronym) which was launched in 1977 and aims to built a total of 22 dams and 19 hydroelectric power plants by 2015, covering nine provinces in southeastern Turkey. The GAP project is presented by the government as bringing development to the traditionally impoverished and underdeveloped regions where poor living standards have caused the local Kurds to rise up against the central state for many decades.
For years, the Turkish central government, led by the former prime minister and current president Erdogan, has claimed that there is no such thing as a “Kurdish problem”, denying the fact that the country’s Kurdish population has been discriminated against on the basis of its ethnic background, and arguing that the Kurds’ hardships stem from the underdevelopment of their traditional homelands in southeastern Turkey. […]
The finished GAP project will reduce water flows to Syria by 40 percent, and to Iraq by a shocking 80 percent. This, in combination with the severe droughts that have hit the region over the past few years, the ongoing conflict between the Iraqi state and it allies and the militants of the so-called Islamic State, and the millions of (internally) displaced people in the region, has the potential to unleash an environmental and humanitarian catastrophe that could cause a serious food security problem, destabilizing the region for years to come. […]
From the Marsh Arabs in southern Iraq to the Kurds in Turkey, the struggle for equal access to the Earth’s resources is connected across ethnic, religious and national boundaries. As such, it provides a unique opportunity to raise awareness about the interdependence of the region’s communities, forging bonds that transcend the interests of central governments and international powers.
We wake; we wake the day, the light rising in us like sun– our breath a prayer brushing against the feathers in our hands. We stumble out into streets;
patterns of wire invented by strangers
are strung between eye and sky,
and we dance in two worlds,
inevitable as seasons in one,
exotic curiosities in the other
which rushes headlong down highways,
watches us from car windows, explains
us to its children in words
that no one could ever make
sense of. The image obscures
the vision, and we wonder
whether anyone will ever hear
our own names for the things
we do. Light dances in the body,
surrounds all living things–
even the stones sing
although their songs are infinitely
slower than the ones we learn
from trees. No human voice lasts
long enough to make such music sound.
Earth breath eddies between factories
and office buildings, caresses the surface
of our skin; we go to jobs, the boss
always watching the clock to see
that we’re on time. He tries to shut
out magic and hopes we’ll make
mistakes or disappear. We work
fast and steady and remember
each breath alters the composition
of the air. Change moves relentless,
the pattern unfolding despite their planning–
we’re always there–singing round dance
songs, remembering what supports
our life–impossible to ignore.
-by Gail Tremblay, in Reinventing the Enemy’s Language
“On July 3rd, 1863 Mdewakanton Dakota Sioux Little Crow and his son Wowinapa were foraging for berries on their traditional lands in Minnesota, when they were spotted by Nathan Lamson and his son. Minnesota had recently enacted a law that paid a bounty of $25 for every Sioux scalp. Little Crow was killed while his son escaped; Little Crow’s scalp was put on public display in St. Paul, Minnesota while his body was transported back to Hutchinson where it was again mutilated by the citizens. His body was dragged down the town’s Main Street while firecrackers were placed in his ears and dogs picked at his head. After their celebration, the town disposed of the body in an alley, where ordinary garbage was regularly thrown.”
‘ […] The fate of the white working class has always been bound with the condition of Black workers. Going as far back as the American colonial period when Black labour was first imported into America, Black slaves and indentured servants have been oppressed right along with whites of the lower classes. But when European indentured servants joined with Blacks to rebel against their lot in the late 1600s, the propertied class decided to “free” them by giving them a special status as “whites” and thus a stake in the system of oppression.
Material incentives, as well as the newly elevated social status were used to ensure these lower classes’ allegiance. This invention of the “white race” and racial slavery of the Africans went hand-in-glove, and is how the upper classes maintained order during the period of slavery. Even poor whites had aspirations of doing better, since their social mobility was ensured by the new system. This social mobility, however, was on the backs of the African slaves, who were super-exploited.
But the die had been cast for the dual-tier form of labour, which exploited the African, but also trapped white labour. When they sought to organise unions or for higher wages in the North or South, white labourers were slapped down by the rich, who used enslaved Black labour as their primary mode of production. The so-called “free” labour of the white worker did not stand a chance.
Although the Capitalists used the system of white skin privilege to great effect to divide the working class, the truth is that the Capitalists only favoured white workers to use them against their own interests, not because there was true “white” class unity. The Capitalists didn’t want white labour united with Blacks against their rule and the system of exploitation of labour. The invention of the “white race” was a scam to facilitate this exploitation. White workers were bought off to allow their own wage slavery and the African’s super-exploitation; they struck a deal with the devil, which has hampered all efforts at class unity for the last four centuries.
The continual subjugation of the masses depends on competition and internal disunity. As long as discrimination exists, and racial or ethnic minorities are oppressed, the entire working class is oppressed and weakened. This is so because the Capitalist class is able to use racism to drive down the wages of individual segments of the working class by inciting racial antagonism and forcing a fight for jobs and services. This division is a development that ultimately undercuts the living standards of all workers. Moreover, by pitting whites against Blacks and other oppressed nationalities, the Capitalist class is able to prevent workers from uniting against their common class enemy. As long as workers are fighting each other, Capitalist class rule is secure.
If an effective resistance is to be mounted against the current racist offensive of the Capitalist class, the utmost solidarity between workers of all races is essential The way to defeat the Capitalist strategy is for white workers to defend the democratic rights won by Blacks and other oppressed peoples after decades of hard struggle, and to fight to dismantle the system of white skin privilege. White workers should support and adopt the concrete demands of the Black movement, and should work to abolish the white identity entirely. These white workers should strive for multicultural unity, and should work with Black activists to build an anti-racist movement to challenge white supremacy. However, it is also very important to recognise the right of the Black movement to take an independent road in its own interests. That is what self-determination means. […] ‘
Excerpt from “How the Capitalists Use Racism”, from the book “Anarchism and the Black Revolution” by Lorenzo Komboa Ervin