“The Breakfast for Children Program (BCP) has been instituted by the BPP in several cities to provide a stable breakfast for ghetto children… . The program has met with some success and has resulted in considerable favorable publicity for the BPP… . The resulting publicity tends to portray the BPP in a favorable light and clouds the violent nature of the group and its ultimate aim of insurrection. The BCP promotes at least tacit support for the BPP among naive individuals .. . and, what is more distressing, provides the BPP with a ready audience composed of highly impressionable youths.… Consequently, the BCP represents the best and most influential activity going for the BPP and, as such, is potentially the greatest threat to efforts by authorities … to neutralize the BPP and destroy what it stands for. ”
– J. Edgar Hoover, May 15, 1969 (FBI airtel to SACs in twenty-seven field offices)
“One time I took my knife and sliced off the end of a hog’s nose, just like a piece of salami. The hog went crazy for a few seconds. Then it sat there looking kind of stupid. So I took a handful of salt and rubbed it on the wound. Now that hog really went nuts. It was my way of taking out frustration. Another time, there was a live hog in the pit. It hadn’t done anything wrong, wasn’t even running around. It was just alive. I took a three-foot chunk of pipe and I literally beat that hog to death. It was like I started hitting the hog and I couldn’t stop. And when I finally did stop, I’d expended all this energy and frustration, and I’m thinking what in God’s sweet name did I do.”
“[…] Based on 1.5 million hours of acoustical monitoring from places as remote as Dinosaur National Monument in Utah and as urban as New York City, scientists have created a map of noise levels across the country on an average summer day. After feeding acoustic data into a computer algorithm, the researchers modeled sound levels across the country including variables such as air and street traffic. Deep blue regions, such as Yellowstone National Park in Wyoming and the Great Sand Dunes National Park in Colorado, have background noise levels lower than 20 decibels—a silence likely as deep as before European colonization, researchers say.That’s orders of magnitude quieter than most cities, where noise levels average 50 to 60 decibels […]”
In April of this year, the Purépecha municipality of Cherán K’eri, Michoacán is celebrating four years of its uprising to end the presence of organized crime in its territory. Following the uprising, indigenous women and men not only managed to throw out to the narco cartel, but also expelled all authorities (police, local government and political parties) that supported the illegal activities in the community. They decided to retake their traditional forms of self government to start a long process of building their autonomy. A few months back they inaugurated a new weapon to continue defending their traditions and reaffirm their rejection of the institutional political method: a communal television.
When the community of Cherán K’eri began to organize, one of the fundamental demands of the population was security. The process of self defense that initiated and remains in effect today has results that cannot remain unnoticed: the smiles of the people and the life that animates the plazas and streets is noticeable starting at the entrance of the town.
“We now have confidence in our peace, our children walk to school without worry, as does everyone else. We no longer feel that fear that we once had”—shares one member of the community.”
The council of Honor and Justice is in charge of the security of the municipality: while the communal patrol (ronda communitaria) is controlling the city’s entrances and exits, as well as resolving the internal problems of the community. The “Guardabosques” (guardians of the forest), are in charge of protecting the rural zones furthest from the center of town, where the forest is. Each day and by turns, two groups of six people patrol the territory with their truck. It should be noted that for the indigenous Purépecha men and women, the protection and preservation of their forest is both a traditional and spiritual obligation, and therfore it is an essential part of their struggle. Their defense not only includes their security, but also the enormous work of reforestation, whose effects can already be seen.
In addition to having strengthened their system of communal security, the people of Cherán changed their entire system of governance. The main council, formed by a group of 12 individuals, lxs K’eris, coordinate the actions of the other councils and commissions. However the ultimate authority of the community is the assembly: in each one of the four neighborhoods that form Cherán, the communards come together to carry forth proposals and make decisions at the general assembly. “Previously, to my memory, never did a municipal president convene a neighborhood general assembly, and much less allowed the people to say what was on their minds. The people couldn’t give an opinion, they (the municipality) only did what was convenient to them.” commented a member of the community. Now, “the agreements come directly from the coordinators of the bonfires, from the bonfires, from the neighborhood reunions”, states another.
It is worth remembering that thanks to the community pressure that was also exerted in the legal arena, the municipality of Cherán K’eri was completely recognized on a federal level as an autonomous municipality. With this victory, Cherán achieved setting a national precedent so that other indigenous municipalities of Mexico can also exercise that right to free self determination.
Even though there has been great advancement in the construction of a new world, the residents of Cherán also know that their struggle is barely starting, and that surely they will have to confront more challenges in the future. The upcoming year is particularly critical: while the Electoral Institute of Michoacán had agreed that the appointment of the authorities of Cherán shall be created by practices and customs, the residents know that the political parties will try to take advantage of the municipal elections that will take place in the state to attempt to return to their community.
Nevertheless, their position is firm: they will do all that is possible to impede their entry. In a system in which the drug traffickers, political classes and transnational businesses work hand by hand to impose their control upon the territories and plunder the natural resources –in this case the forests- the residents are conscious that to return to a system of political parties would represent a huge risk for the defense of their territory.
“For us here in the town the political parties are dead, because they never did anything when we began to defend the forest. Why? Because all of the parties are backed by organized crime. And whoever does not want to see that wants to remain blind to what is happening. That is what I think of the parties: that they are shit.” declares one woman. A youth also comments- “They have asked me many times: What will you do the day that this town returns to the parties? What would I do? I would be the first fucker to return to the front and say “no fucking way here”. No to the political parties, no to that bad government, no to that narco-government”.
On August 3, 1995, 23-year-old Kelly Savage was making last-minute plans to leave her abusive husband, Mark Savage. A few weeks before, Kelly had contacted a battered-women’s organization for advice on how to leave her husband. “Act as normal as possible,” they told her, a common tactic given to women seeking to evade their abusive spouse’s suspicion. For the next few weeks, Kelly quietly amassed what she needed to leave—birth certificates for her two young children (Justin, who was three, and Krystal, who was almost two), medications, and clothes—all of which she hid so that Mark would not find them. She purchased bus tickets to Los Angeles dated the next day, August 4.
That afternoon, Kelly left to cash a check and pick up a few items for their departure. While she was out, she called Mark and asked him what size vacuum bags they needed. In a sworn statement, Kelly said, “I thought that by asking about vacuum bags, Mark would think that I was planning to stick around to use them.” Instead, Mark told her to come home because Justin, her three-year-old son, was not breathing. Medical experts determined that his death was caused by physical abuse.
Like many abusers, Mark had escalated in the days leading up to Kelly’s planned escape. While he had always been violent—he had a habit of throwing Kelly onto the bed and choking her—he had recently tied Kelly to a couch and tried to carve his name into her ankle. Neighbors called the police twice based on the noise they heard. The night before, possibly because he knew Kelly was planning to leave, he had beaten Justin severely enough to possibly cause the brain injuries that killed him. When Kelly returned home and found Justin lifeless, Mark tackled her and threatened to kill her if she called 9-1-1. She did so anyway.
Both Kelly and Mark were tried for Justin’s murder, found guilty, and sentenced to life without parole. Kelly has been in prison now for 19 years, and her pro bono attorneys have recently filed a habeas petition for a new hearing, which is being opposed by California’s Attorney General Kamala Harris. Their argument: The jury never heard about Kelly’s long and painful history of abuse, evidence which shows that Kelly’s case was a textbook example of intimate-partner battering.
According to statistics provided by the California Department of Corrections and Rehabilitation, there were 186 women serving life without parole (LWOP) sentences in July 2013. This represents about 3 percent of all inmates statewide. The Sentencing Project reported that same year that there are over 5,300 women nationally serving life and life without parole sentences, reflecting an increase of about 14 percent since 2008. About 300 of these women were sentenced to LWOP, which means that California’s prisons alone contain about half of America’s female inmates serving LWOP sentences.
As Kelly’s case shows, a common characteristic of women sentenced to LWOP is their history of abuse. While there’s no exact count of how many women in prison have been physically or sexually abused, most place the odds around 85 to 90 percent—disproportionately high compared to men. As the length of sentence increases, so do the odds that a woman has been abused. Among all women in prison, women who have been sentenced to LWOP sentences are the most likely to have been abused, more so than women serving non-life sentences and men serving life sentences, said Professor Margaret Leigey, a criminologist at The College of New Jersey who has studied LWOP sentencing.
On the surface, the numbers seem overwhelmingly higher. Professor Heidi Rummel, who directs the Post-Conviction Justice Project at the University of Southern California Law School, which assists those convicted of serious crimes, said that, among the women she represented—those sentenced to life or LWOP sentences—the rate of physical and sexual abuse is “basically 100 percent.”