In April of this year, the Purépecha municipality of Cherán K’eri, Michoacán is celebrating four years of its uprising to end the presence of organized crime in its territory. Following the uprising, indigenous women and men not only managed to throw out to the narco cartel, but also expelled all authorities (police, local government and political parties) that supported the illegal activities in the community. They decided to retake their traditional forms of self government to start a long process of building their autonomy. A few months back they inaugurated a new weapon to continue defending their traditions and reaffirm their rejection of the institutional political method: a communal television.
When the community of Cherán K’eri began to organize, one of the fundamental demands of the population was security. The process of self defense that initiated and remains in effect today has results that cannot remain unnoticed: the smiles of the people and the life that animates the plazas and streets is noticeable starting at the entrance of the town.
“We now have confidence in our peace, our children walk to school without worry, as does everyone else. We no longer feel that fear that we once had”—shares one member of the community.”
The council of Honor and Justice is in charge of the security of the municipality: while the communal patrol (ronda communitaria) is controlling the city’s entrances and exits, as well as resolving the internal problems of the community. The “Guardabosques” (guardians of the forest), are in charge of protecting the rural zones furthest from the center of town, where the forest is. Each day and by turns, two groups of six people patrol the territory with their truck. It should be noted that for the indigenous Purépecha men and women, the protection and preservation of their forest is both a traditional and spiritual obligation, and therfore it is an essential part of their struggle. Their defense not only includes their security, but also the enormous work of reforestation, whose effects can already be seen.
In addition to having strengthened their system of communal security, the people of Cherán changed their entire system of governance. The main council, formed by a group of 12 individuals, lxs K’eris, coordinate the actions of the other councils and commissions. However the ultimate authority of the community is the assembly: in each one of the four neighborhoods that form Cherán, the communards come together to carry forth proposals and make decisions at the general assembly. “Previously, to my memory, never did a municipal president convene a neighborhood general assembly, and much less allowed the people to say what was on their minds. The people couldn’t give an opinion, they (the municipality) only did what was convenient to them.” commented a member of the community. Now, “the agreements come directly from the coordinators of the bonfires, from the bonfires, from the neighborhood reunions”, states another.
It is worth remembering that thanks to the community pressure that was also exerted in the legal arena, the municipality of Cherán K’eri was completely recognized on a federal level as an autonomous municipality. With this victory, Cherán achieved setting a national precedent so that other indigenous municipalities of Mexico can also exercise that right to free self determination.
Even though there has been great advancement in the construction of a new world, the residents of Cherán also know that their struggle is barely starting, and that surely they will have to confront more challenges in the future. The upcoming year is particularly critical: while the Electoral Institute of Michoacán had agreed that the appointment of the authorities of Cherán shall be created by practices and customs, the residents know that the political parties will try to take advantage of the municipal elections that will take place in the state to attempt to return to their community.
Nevertheless, their position is firm: they will do all that is possible to impede their entry. In a system in which the drug traffickers, political classes and transnational businesses work hand by hand to impose their control upon the territories and plunder the natural resources –in this case the forests- the residents are conscious that to return to a system of political parties would represent a huge risk for the defense of their territory.
“For us here in the town the political parties are dead, because they never did anything when we began to defend the forest. Why? Because all of the parties are backed by organized crime. And whoever does not want to see that wants to remain blind to what is happening. That is what I think of the parties: that they are shit.” declares one woman. A youth also comments- “They have asked me many times: What will you do the day that this town returns to the parties? What would I do? I would be the first fucker to return to the front and say “no fucking way here”. No to the political parties, no to that bad government, no to that narco-government”.
Photos credit: Niñx Salvaje