Popular resistance in Cherán K’eri, Michoacán: communal television & indigenous self-defense forces

Community-television-popular-media-cheran-michoacan-resistenciaIn April of this year, the Purépecha municipality of Cherán K’eri, Michoacán is celebrating four years of its uprising to end the presence of organized crime in its territory. Following the uprising, indigenous women and men not only managed to throw out to the narco cartel, but also expelled all authorities (police, local government and political parties) that supported the illegal activities in the community. They decided to retake their traditional forms of self government to start a long process of building their autonomy. A few months back they inaugurated a new weapon to continue defending their traditions and reaffirm their rejection of the institutional political method: a communal television.

When the community of Cherán K’eri began to organize, one of the fundamental demands of the population was security. The process of self defense that initiated and remains in effect today has results that cannot remain unnoticed: the smiles of the people and the life that animates the plazas and streets is noticeable starting at the entrance of the town.

Local youth conduct a televised interview with one of the members of the local community self-defense group.
Local youth conduct a televised interview with one of the members of the local community self-defense group.

“We now have confidence in our peace, our children walk to school without worry, as does everyone else. We no longer feel that fear that we once had”—shares one member of the community.”

The council of Honor and Justice is in charge of the security of the municipality: while the communal patrol (ronda communitaria) is controlling the city’s entrances and exits, as well as resolving the internal problems of the community. The “Guardabosques” (guardians of the forest), are in charge of protecting the rural zones furthest from the center of town, where the forest is. Each day and by turns, two groups of six people patrol the territory with their truck. It should be noted that for the indigenous Purépecha men and women, the protection and preservation of their forest is both a traditional and spiritual obligation, and therfore it is an essential part of their struggle. Their defense not only includes their security, but also the enormous work of reforestation, whose effects can already be seen.

Members of a community self-defense group (autodefensa) who are tasked with guarding the forest from illegal resource extraction, drug cartels, etc. The community of Cheran has kicked out the local police and government, and has created democratically run community self-defense forces in their place.
Members of a community self-defense group (autodefensa) who are tasked with guarding the forest from illegal resource extraction, drug cartels, etc. The community of Cheran has kicked out the local police and government, and has created democratically run community self-defense forces in their place.

In addition to having strengthened their system of communal security, the people of Cherán changed their entire system of governance. The main council, formed by a group of 12 individuals, lxs K’eris, coordinate the actions of the other councils and commissions. However the ultimate authority of the community is the assembly: in each one of the four neighborhoods that form Cherán, the communards come together to carry forth proposals and make decisions at the general assembly. “Previously, to my memory, never did a municipal president convene a neighborhood general assembly, and much less allowed the people to say what was on their minds. The people couldn’t give an opinion, they (the municipality) only did what was convenient to them.” commented a member of the community. Now, “the agreements come directly from the coordinators of the bonfires, from the bonfires, from the neighborhood reunions”, states another.

It is worth remembering that thanks to the community pressure that was also exerted in the legal arena, the municipality of Cherán K’eri was completely recognized on a federal level as an autonomous municipality. With this victory, Cherán achieved setting a national precedent so that other indigenous municipalities of Mexico can also exercise that right to free self determination.

Even though there has been great advancement in the construction of a new world, the residents of Cherán also know that their struggle is barely starting, and that surely they will have to confront more challenges in the future. The upcoming year is particularly critical: while the Electoral Institute of Michoacán had agreed that the appointment of the authorities of Cherán shall be created by practices and customs, the residents know that the political parties will try to take advantage of the municipal elections that will take place in the state to attempt to return to their community.

Nevertheless, their position is firm: they will do all that is possible to impede their entry. In a system in which the drug traffickers, political classes and transnational businesses work hand by hand to impose their control upon the territories and plunder the natural resources –in this case the forests- the residents are conscious that to return to a system of political parties would represent a huge risk for the defense of their territory.

“For us here in the town the political parties are dead, because they never did anything when we began to defend the forest. Why? Because all of the parties are backed by organized crime. And whoever does not want to see that wants to remain blind to what is happening. That is what I think of the parties: that they are shit.” declares one woman. A youth also comments- “They have asked me many times: What will you do the day that this town returns to the parties? What would I do? I would be the first fucker to return to the front and say “no fucking way here”. No to the political parties, no to that bad government, no to that narco-government”.

people's media producers in cheran - jovenes youth editing at computers video

goals and concepts of community media in cheran - resistance unity organization

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Photos credit: Niñx Salvaje

Read the rest of the article at: El Enemigo Comun and see all of the photos from the series at Agencia Subversiones

Peru: Andean Self-determination Struggles against Extractive Capitalism

Via Upside Down World:

conga4The region of Cajamarca, in the northern highlands of Peru, is no stranger to foreign invaders exploiting their natural resources. In the year 1533 when the Spanish conqueror Francisco Pizarro captured Atahualpa – the last Inca, his people surrendered a room full of gold and two of silver in the hope of securing his release. Pizarro received the treasure, but executed the Inca regardless. Five hundred years later the invaders are back and demanding their gold and silver, and much more besides.

The financial crises that swept Latin America in the late 1980s-early 1990s left many economies in ruin. International financial institutions, led by the International Monetary Fund (IMF), fell over themselves to lend money to the flailing governments. Peru, under the leadership of the authoritarian Alberto Fujimori, eagerly accepted. As is the custom with IMF agreements, the money came with a stack of economic conditions–conditions which included deregulation, privatization, and opening domestic industries to transnational corporations.

In Cajamarca, one of the first corporations to arrive on the doorstep was the mega mining company Yanacocha – majority owned by US-based Newmont Mining Corporation and part owned by Peruvian Buenaventura (a company owned by one of the richest families in Peru), with 5 percent financing by the IFC of the World Bank. Yanacocha is actually a native Quechua word meaning ‘Black Lagoon’ – and was a lagoon until Yanacocha (the company) set its sights on it – now it’s an open pit so huge it can be seen from space.

Yanacocha’s replacement for this lagoon that gave water freely to the surrounding communities was an artificial reservoir, a tactic they repeated for other lagoons they would come to destroy. These reservoirs are now dry – serving no-one, and the mainly agricultural communities below now experience severe water shortage. What water does flow from descending rivers is contaminated; the source of the Rio Grande, one of the largest rivers feeding Cajamarca, is now three huge tubes spewing waste water from the mine. As a result of this contamination, local farmers have reported high levels of animal deformities and death; there are numerous instances of trout deaths in the tens of thousands because of the presence of heavy metals, arsenic, and high levels of acidity in the water. The population in general have reported unusually high rates of cancer, skin diseases, and birth deformities.

conga1In one small town called Choropampa, 1,200 inhabitants suffered the effects of mercury poisoning due to a mercury spill at the fault of Yanacocha in 2000. The effects are still being felt to this day as mothers pass the heavy metal to their babies through their blood. Tests have also shown that many Yanacocha workers have dangerously high levels of mercury in their blood. However, once they are unable to work they are abandoned by the company.

Yanacocha itself admits its appalling record, “We are not proud of the current state of our relationship with the people of Cajamarca.” This admission came after a ‘Listening Study’ commissioned by Yanacocha, and showed the dismal state of public opinion about the company who, the study states, “suffers from an inability to listen effectively to the community.” However, the company continues to press ahead with wringing the earth dry despite an obvious lack of social license. Having extended into various satellites, and exhausting them, Yanacocha had planned to move swiftly into the neighbouring province of Celendin to execute a project that would dwarf all that it had done before – Minas Conga.

The Minas Conga project, projected to be three times the size of Yanacocha and the largest mega mining project Peru has ever seen, plans to consume 3,069 hectares of land. It would drain and exploit two mountain lakes to extract the gold and copper that lies beneath. The material extracted would be dumped on top of two other lakes – effectively beheading a complex hydrological system and the source of five rivers. Whatever water sources that would remain would most likely be polluted with heavy metals – as they plan to produce an average of 90,000 tons of toxic waste tailings per day, every day for 17 years. […]

At various stages, affected groups realized the extent of what had been planned for Celendin. Teachers, students, workers in the municipality, left-leaning political groups, and the Rondas Campesinas united to form a platform of civil society organizations (known as the Plataforma Interinstitucional Celendina) from which they would organize a campaign against the project. Resistance also formed in Bambamarca/Hualgayoc – a province affected by 200 years of mining and whose only remaining source of uncontaminated water is threatened by Minas Conga. On November 24, 2011 the campaign was officially launched with a mass mobilization at the mountain lakes where all groups involved pledged to protect their water source.

However, this day also marked the beginning of the repression of the protesters. The national government, desperate for a project that would generate $300 million from taxes, royalties and fees to move forward (8), sent in the national police to suppress the gathered masses. They fired live ammunition into the crowds leaving 19 protesters injured. One man was left paralyzed, another lost part of his leg, and another his sight.

As the protests continued over the next year so did the police aggression. On July 3 and 4, 2012 five protesters were shot dead by the state security forces. One of the deceased, Cesar Medina Aguilar, a 16-year-old boy and local youth leader, died from a direct shot to the head. The other four men died from shots to the head, throat and chest, while some shots were fired from army helicopters. To enshrine this state of war that the government had declared on its people, it enforced a state of emergency – suspending civil liberties and subjecting the three provinces of Celendin, Cajamarca and Hualgayoc to intense militarization for a total of 8 months.

Leading human rights organizations such as Human Rights Watch, Amnesty International, the Inter-American Commission on Human Rights (IACHR) and the National Coordinator of Human Rights in Peru (CNDDHH) have all made statements on numerous occasions calling for an end to the excessive use of force by the state during the protests and have called for investigations into the deaths, injuries and allegations of torture of protesters. To date no such investigation has taken place.

Meanwhile the intimidation continues; community leaders are harassed by a barrage of legal allegations– an example of such a charge being “psychological damage to the mining company.” Human rights defenders are terrorized and beaten; such as when an ex-priest and environmentalist, Marco Arana, was arrested and badly beaten in police custody on July 4, 2012. When two lawyers went to visit him in prison they were also assaulted. Reporters are also targeted; most recently, on July 26, 2013 César Estrada, a local reporter, was visiting the mountain lakes when the police, after receiving a call from mine workers, came and verbally and physically assaulted him, confiscating his equipment.

One family who lives on land Yanacocha wants, but who have refused to sell it to them, have faced two years of violent intimidation. On two occasions the company entered the Chaupe family’s land with over a hundred heavily armed police in riot gear. They beat the mother and daughter unconscious, killed numerous animals, destroyed their house, and put their son in hospital for 3 months. When the violence didn’t work the mining company brought the family to court claiming the land was theirs. Without even looking at the document from the family demonstrating their rightful ownership the judge ruled in favour of Yanacocha – ordering the family off their land with a suspended jail sentence and damages to pay to the mining company. Due to a huge national and international outcry, and with the help of the local NGO GRUFIDES, this initial ruling was annulled on appeal. However Yanacocha plans to continue with this attack and so the investigation process will begin anew.

Yanacocha uses the argument that they will build reservoirs to replace the four mountain lakes they plan to destroy. They claim that the water in the lakes is unfit for human consumption and that they only provide water to the communities during the rainy season. Their reservoirs, they claim, will increase water supply to the communities all year round and the water will be artificially treated.

However, the company seems blind to the fact that the mountain lakes have been serving the local communities for centuries – for agricultural use, cattle rearing and human consumption. The mere presence of these communities contradicts the claim the water does not sustain life. Numerous animal life forms have also been documented surviving within and from the water of the lagoons. The water that reaches the rivers below also passes through a complex underground hydraulic system, thus when the water reaches the communities below it is considered amongst the purest in the region. This is unlike the water coming from the reservoirs which would need constant treatment, and the reservoirs themselves would need constant maintenance. Yanacocha proposes to carry out this function for 50 years; and the communities rightly ask `and then what?`

With regards to water supply, it is true that the area already has water shortage at certain times of the year – it is an area vulnerable to climate change, and has seen more dry periods in recent years. However, the answer is not to tear up the head of the water basin to destroy the remaining water supply. What is needed is more investment in agriculture and ways to mitigate the effects of the change.

Despite these objections, Yanacocha is due to finish its second reservoir by the end of this year. Once this happens they plan to drain the first mountain lake – El Perol. If this is allowed to pass, it will pave the way for the realization of the entire project. Similarly, the realization of the project will open the gates for mass exploitation of the entire region of Cajamarca; Conga is one mega mining project, the largest and most well-known, but there are others waiting on the sideline. According to a study by Yanacocha’s Andes Association Forum (ALAC) in 2006, 79 percent of the proven and probable gold within Peru is located in the provinces of Cajamarca and Celendin, as well as 30 percent of the copper reserves of the country.

This has resulted in an avalanche of mining concessions – 69.95 percent of the province of Cajamarca and 58.80 percent of Celendín is under concession to mining companies. Neighbouring Hualgayoc is 91 percent concessioned. Yanacocha has almost finished exploiting its primary and satellite projects, and after Minas Conga it has three other projects in the region at the exploration stage. A Chinese company, Lumina Copper SAC – part-owned by the Chinese government – is waiting to realize its 2,500 million copper project Galeno. British Anglo American are at the exploration stage of their Michiquillay project, La Granja project belongs to British/Australian Rio Tinto, and Canadian Sulliden Mining Corporation is hoping to progress with its copper and gold Shahuindo project. There are several other smaller projects also at the exploration stage. If all of these projects were realized Cajamarca would effectively be transformed into one of the largest mining districts in the world.

Apart from huge amounts of water and land, what these mega projects need is energy. Eva Arias, president of the National Mining Society in Peru (SNMPE) has stated that Peru needs to increase its energy supply by 40 percent if it is to meet its mining needs. To serve this demand, in June 2010, three months before leaving office, Peruvian president Alan Garcia signed the Peru-Brazil hydropower agreement with then-Brazilian president Inácio Lula da Silva. This laid the grounds for 20 mega hydroelectric projects to be realized along the Rio Marañon – one of the main rivers flowing into the Amazon. For Brazil, this meant construction contracts for the building of these projects, and the promise that a large portion of this energy would go to meet this emerging power’s own energy demands. The Peruvian government didn’t have the money to invest in these projects, so Brazil offered loans to its poorer neighbor through the Brazilian Development Bank. So a good deal for Brazil, and also a way to ease the energy worries of the mega mining sector as what is not sold to Brazil would be sold to the high-consuming mining projects.

For Celendin, to complement the would-be mega mining district dominated by Yanacocha, the Brazilian company Odebrecht has the rights to build the hydroelectric project Chadin II (Odebrecht coincidently has also been awarded the construction contract for the first stage of the Conga mining project – a contract worth more than 500 million dollars). Chadin II would affect over 1000 people living along the river valley; many would be displaced due to flooding, others would lose their livelihood as the river level rise would significantly alter the micro-climate of the area, making current forms of agriculture unsustainable. Engineers and environmental experts have also documented the rich biodiversity that exists in the region – many species are unique to the area, some are endangered – all of which will be negatively affected by the realization of this project. Once again, this is the first in a long line of mega hydroelectric projects waiting to be realized.

This capitalist dream of a mega mining district with energy on tap has been interrupted by desire of the local population to protect their livelihoods and their lives. Adding to that though, further obstacles have actually come from the capitalist system itself. Due to the economic crisis that shook the western world in 2008 people are now consuming less – either from a lack of buying power or from a deliberate effort to extract their power from the unrepentant machine that wreaked havoc on their lives. With people buying less the factory of the consumerist world – China, is finally showing signs of slowing.

From 1978 until 2011 the Chinese economy had maintained a rapid annual growth rate of 9.5 percent on average. Last year its GDP grew by only 7.8 percent, the slowest pace in 13 years. As many of the European countries remain in recession it is likely that Chinese growth will continue to slow. A direct result of this is that the Chinese industry does not need as much raw materials. China is the main buyer of Peruvian copper – counting for 41.5 percent of its sales, therefore a drop in Chinese demand means a drop in Peruvian sales. Gold sales have also dropped as a large percentage of the gold extracted ends up as jewelry in Western shop windows – the sale of which has taken a hit in the recession.

As a consequence of this falling demand, the price of metals on the international market has also fallen. In the last 6 months the price of gold fell by 29 percent, copper by 40 percent. All of this means that the extractors are not getting as much for their spoils and are struggling to keep their investors happy.

However what the elite is hoping for is for the people in the traditionally rich West to forget the day when the system’s belt broke and left it exposed. They’re hoping the years of indoctrination – propaganda permeating feelings of inadequacy and the need to fill the hole with things, will win over the desire for change – and that the people will return to borrowing more and spending more to fuel the earth-destroying machine.

Meanwhile, in Cajamarca, Yanacocha is eagerly awaiting this recovery of consumption. They’re not waiting idle however – they’re building their roads and reservoirs, and they’re doing their best to break the resistance through misinformation and repression. Roque Benavides, owner of Buenaventura and one of the main stakeholders in Yanacocha, recently stated ‘Neither Newmont nor Buenaventura are disposed to losing money’, but neither are the people of Cajamarca disposed to losing their water. So they will keep on resisting, and fighting for their right to determine their own future.

Read full article at: http://upsidedownworld.org/main/peru-archives-76/4438-peru-andean-self-determination-struggles-against-extractive-capitalism