AK: And so that brings us to the second question: talk about the trip you recently took to Palestine, why you went and what you saw.
RK: In 2009, I was invited to join the board of the U.S. Campaign for the Academic and Cultural Boycott of Israel.[…]We went to Ramallah, met the president of Birzeit University, we met with other faculty, the founders of PACBI. We went to East Jerusalem to visit Sheikh Jarrah and some of the families that have been dispossessed from their own homes. We went to Hebron, and visited and talked to Palestinian merchants, and witnessed a level of racist violence that I hadn’t even seen growing up as a black person here in the States (laughs), I have to say, and I’ve been beat by the cops. The level of racist violence from the settlers is kind of astounding. We visited Aida refugee camp just north of Bethlehem, and we went to Bethlehem as well. On my own, I went to Nablus and visited the Balata refugee camp. We also went to Haifa, and we met with a group of Palestinian-Israeli scholars and intellectuals to talk about the boycott.
So to me what was important wasn’t just passing through checkpoints, it wasn’t just witnessing the day to day oppression, acts of dispossession, the expansion of these settler communities in the hills overlooking and intimidating Palestinian villages. It wasn’t just that. That was a very, very important part of the trip because what it did in some ways made tangible the kind of oppression, the nature of dispossession, that we read about and knew about. We were prepared. What was important equally was our conversations with active members of Palestinian civil society, our conversations with activists who are organizing against the wall, our conversations with scholars at Haifa, at Birzeit and independent intellectuals. Because what it produced for us wasn’t just a fact-finding mission, you know, as these things often are. It wasn’t just, you know, “occu-tourism,” visiting and seeing for yourself. That wasn’t, to me, the key thing. The key thing was the kind of engagement that helped us better understand why the boycott is central, the complications in pushing for boycott, and how can we sharpen our political critique. Because what we came away with is recognizing that this is a kind of joint, collective venture–that we are not advocating on behalf of Palestinians, but partners with Palestinians for the right to self-determination. And the leadership comes from the Palestinian people. So we’re supporting that movement, and recognizing that what’s happening there is not exceptional, but rather part of a larger global process of late colonialism and neoliberalism, and that what happens in Palestine is going to have an impact on the rest of the world.