“While citing the important work of INCITE: Women of Color Against Violence, Law argues that “today, abuse is treated as an individual pathology rather than a broader social issue rooted in centuries of patriarchy and misogyny. Viewing abuse as an individual problem has meant that the solution becomes intervening in and punishing individual abusers without looking at the overall conditions that allow abuse to go unchallenged and also allows the state to begin to co-opt concerns about gendered violence.”
Furthermore, “the threat of imprisonment does not deter abuse; it simply drives it further underground. Remember that there are many forms of abuse and violence, and not all are illegal. It also sets up a false dichotomy in which the survivor has to choose between personal safety and criminalizing and/or imprisoning a loved one. Arrest and imprisonment does not reduce, let alone prevent, violence. Building structures and networks to address the lack of options and resources available to women is more effective. Challenging patriarchy and male supremacy is a much more effective solution, although it is not one that funders and the state want to see,” says Law.
In our new video interview, Law builds upon her earlier prison abolitionist critique by discussing practical alternatives for effectively confronting gender violence without using the prison system. She cites many success stories where women, not wanting to work with the police, instead collectively organized in an autonomous fashion. Law stresses that at the foundation of these anti-violence projects is the idea that gender violence needs to be a seen as a community issue, as opposed to simply being a problem for the individual to deal with.
One group spotlighted, Sistah II Sistah/Hermana a Hermana, in New York City, was formed to confront both interpersonal violence and state violence. They formed discussion groups where experiences are shared and the women collectively decide what tactics and strategies to employ. In one instance, they confronted an ex-boyfriend, who was stalking a member of the group, by going to his workplace, where they demanded he stop and successfully enlisted the support of his employer and co-workers.
Self-defense advocacy and training is another tactic employed by many of the groups cited by Law. For example, in the 1970s, two feminist martial artists founded Brooklyn Women’s Martial Arts (BWMA), later renamed the Center for Anti-Violence Education in the 1980s. Along with teaching practical self defense techniques at sliding-scale classes, Law emphasizes that the Center also focused on the larger picture of how violence “holds different types of oppressions together,” resulting in a complex situation for poor women of color.”